The Best Ummah

Allah سبحانه وتعالى says in the Holy Qur’an:

كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنكَرِ وَتُؤْمِنُونَ بِاللّهِ

“You are the best ummah singled out for mankind: you enjoin what is right (ma’roof), forbid what is wrong (munkar), and believe in Allah.” 1

Allah سبحانه وتعال could have created us at any time in history and as part of any nation. Yet He سبحانه وتعال out of his infinite mercy created us as part of the best and most honoured nation ever to inhabit the earth. We are also the last and final ummah until the Day of Judgment.

The Messenger of Allah صلى الله عليه وآله وسلم said, “You are the final of seventy nations, you are the best and most honoured among them to Allah.” 2

Our ummah has been given blessings that no other ummah before us has been given.

The Messenger of Allah صلى الله عليه وآله وسلم said, “I was given what no other Prophet before me was given.” We said, “O Messenger of Allah! What is it” He said, “I was given victory by fear, I was given the keys of the earth, I was called Ahmad, the earth was made a clean place for me (to pray and perform Tayammum with it) and my Ummah was made the best Ummah.” 3

Our beloved Messenger صلى الله عليه وآله وسلم gave us the glad tidings that the Muslim ummah would be a large part of the inhabitants of Paradise.

Abdullah bin Mas’ud said, “The Messenger of Allah said to us, “Does it please you that you will be one-fourth of the people of Paradise?” We said, Allahu Akbar!' He added, “Does it please you that you will be one-third of the people of Paradise. We said, Allahu Akbar!' He said, “I hope that you will be half of the people of Paradise.” 4

The Messenger of Allah صلى الله عليه وآله وسلم said: “The people of Paradise are one hundred and twenty rows, this Ummah takes up eighty of them.” 5

Our ummah was given salams from the Friend of the Most Merciful (Khaleel ur-Rahmaan) and Father of the Prophets, Ibraheem (alaihi salam) on the night of the ‘isra. Ibraheem (alaihi salam) gave our ummah some valuable advice on how to increase our share of trees in Paradise as blessing for us.

The Messenger of Allah صلى الله عليه وآله وسلم said: “I met Ibraheem on the night that I was taken on the Night Journey, and he said: ‘O Muhammad, tell your ummah that Paradise is a land whose soil is good and its water is sweet. It is an empty plain, which will be planted with Subhaan Allah, Al-Hamdu lillah, La ilaha illa-Allah and Allahu akbar.’” 6

One of the distinctions between our ummah and previous nations is our strict obedience to Allah سبحانه وتعال and His Messenger صلى الله عليه وآله وسلم. During the Battle of Badr when the Muslims were informed that Quraysh were amassing a huge, well equipped army against them, Al-Miqdad bin ‘Amr got up and said:

“O Messenger of Allah! Proceed where Allah directs you to, for we are with you. We will not say as the Children of Israel said to Musa (as): ‘Go you and your Lord and fight and we will stay here.’ Rather we shall say: ‘Go you and your Lord and fight and we will fight along with you.’ By Allah! If you were to take us to Bark Al-Ghimad, we will still fight resolutely with you against its defenders until you gained it.” 7

The reason we were made the best ummah is stated in the ayah:

كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنكَرِ وَتُؤْمِنُونَ بِاللّهِ

“You are the best ummah singled out for mankind: you enjoin what is right (ma’roof), forbid what is wrong (munkar), and believe in Allah.” 8

Qatadah said, “We were told that Umar bin Al-Khattab recited this Ayah [3:110] during a Hajj that he performed, when he saw that the people were rushing. He then said, ‘Whoever likes to be among this [praised] Ummah, let him fulfil the condition that Allah set in this Ayah.’” 9

Enjoining ma’roof and forbidding munkar

Islam consists of ma’roofat (pl. of ma’roof) which Allah سبحانه وتعال has ordered us to establish, and munkaraat which He سبحانه وتعال ordered us to abstain from and remove. The head and the highest ma’roof is the belief in Allah سبحانه وتعال and the rest of the pillars of the Islamic ‘Aqeedah.

The head of the munkaraat (pl. of munkar) and its most evil manifestation is kufr in all its forms. Allah سبحانه وتعال ordered that people must avoid the munkar, deter others from it and warn others of falling into its snare.

Today, we witness the implementation of kufr systems and laws in our countries. Munkaraat are widespread in the Muslim world with our lands occupied, the daily spilling of Muslim blood, stealing of our wealth and widespread corruption headed by the puppet regimes ruling our lands. Many of the Islamic obligations are also neglected such as ruling by Islam, jihad, implementation of the penal code (hudud) and carrying da’wah to the world.

In this reality the obligation of enjoining ma’roof and forbidding munkar is a vital issue for the ummah that requires the utmost seriousness and sacrifice. Allah سبحانه وتعال has ordered not just individuals to undertake this obligation but also groups and the Khaleefah of the Muslims. In the absence of the Khaleefah the groups must work to appoint him so that he can practically enjoin the mar’oof and forbid the munkar on society.

This Ramadan we must contemplate on the huge blessing Allah سبحانه وتعال has bestowed upon us by making us part of the best ummah ever created. As Umar bin Al-Khattab said we must fulfil the condition for being the best ummah i.e. that we enjoin the mar’oof and forbid the munkar.

However, knowledge precedes action. So before we can enjoin the mar’oof and forbid the munkar we must gain knowledge on the ma’roofat and munkaraat so we can implement them on ourselves first. We must fulfil all the Islamic obligations and abstain from all the Islamic prohibitions. Once we have this knowledge we can call others to abide by the ma’roof and abstain from the munkar. The most important part of this work today is working to establish the Khilafah that is responsible for implementing all the ma’roofat and preventing all the munkaraat on society.

For this reason we strongly advise all the Muslims to download the book The Da’wah to Islam and The Method to Re-establish the Islamic State by Sheikh Ahmad Mahmoud and study it during this blessed month of Ramadan. We advise all the Muslims to gain knowledge on this vital issue and major Islamic obligation so we can fulfil our duty to Allah سبحانه وتعال and attain His pleasure and the reward of Paradise that He سبحانه وتعال has promised to the believers. Neglecting this obligation of working to re-establish the Khilafah is a major sin for which Allah سبحانه وتعال can punish severely in Hellfire.


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References

1. Translated Meaning of the Qur’an. Surah al-Imran, ayah 110

2. Ahmad, At-Tirmidhi, Ibn Majah, and Al-Hakim recorded that Hakim bin Mu`awiyah bin Haydah narrated that his father said that the Messenger of Allah said.

3. Imam Ahmad recorded that `Ali bin Abi Talib said.

4. Imam Ahmad recorded the same Hadith with another chain of narration, and this Hadith meets the criteria of Muslim in his Sahih. In the Two Sahihs, it is recorded that `Abdullah bin Mas`ud said.

5. Imam Ahmad recorded from Buraydah from the Prophet (saw)

6. Tirmidhi, hasan isnad on authority of Ibn Masood.

7. Saifur Rahman al-Mubarakpuri, Ar-Raheeq Al-Makhtum (The Sealed Nectar), p. 97

8. Translated Meaning of the Qur’an. Surah al-Imran, ayah 110

9. Ibn Jarir recorded this. Tafseer Ibn Kathir.

Umar ibn al Khattab among the most influential people in history

"Michael H. Hart wrote a book entitled "THE 100: A Ranking of the Most Influential Persons in History" in 1978. Several other authors have written similar books but this still remains a distinguished book in it's category. The book is thought provoking and encourages the reader to see history from different perspectives"



He chose Prophet Muhammad to lead the list of the world's most influential persons which was surprising to many people. He said he chose Muhammad because he was the only person in the history who was supremely successful on both the religious and secular levels. Michael Hart went on to count the traits and qualities of Prophet Muhammad and his overall impact on human history and arrived at the conclusion that Prophet Muhammad should be the number one person in the filed of 100 influential persons in human history.

Another surprise to many people was Michael Hart's choice of Umar Ibn Al-Khattab among the 100 influential persons, whom he not only included among these 100 persons but also put him as number two on the second half (51 to 100) of his choice. Umar Ibn Al-Khattab is 52nd on the list. He ranked him higher than such famous men as Charlemagne and Julius Caesar. He further says that Umar's brilliant leadership was responsible for the expansion of the Islamic territory and the enormous extent that it did occur under him. He further says that Umar Ibn Al-Khattab ordered the Muslim armies to leave the natives of the conquered land in peace and ordered the military personnel not to force the natives to convert to Islam.

In the parenthesis Michael put his note, "From the above, it is clear that the Arab conquest was more a nationalist war of conquest rather than a holy war, although the religious aspect was not lacking". Michael Hart further says that Umar ibn Al-Khattab's achievements are impressive and it would be a grave mistake to ignore his contributions to humanity. It should be noted that Umar Ibn Al-Khattab's brilliant leadership was responsible for permanence of the territories that came under the Islamic role at that time and are still part of the Islamic world today.

Umar Ibn Al-Khattab is a pioneering figure in the Islamic world. He was a leader, a statesman, a pious and God conscious Muslim who showed respect for all individuals including non-Muslims and he ordered the Muslims to treat non-Muslims with respect. He showed us how to apply the Quranic injunction "there is no compulsion in religion."

Under the leadership of Umar ibn Al-Khattab Islam spread widely not by the sword but by virtue of its beauty, simplicity, transparency, openness and the leadership provided by him. Another reason for the rapid growth of Muslim community was the conversion of some high-placed religious personalities from among the Jewish and the Christian communities. These religious personalities saw Islam as a continuation and affirmation of the Abrahamic faith. Ardkun, the Bishop of Damascus, accepted Islam after the Islamic armies entered the city under Khalid bin Walid. The followers of Ardkun became attracted towards the new faith and became Muslim. The chief administrator of the city of Shata in Egypt, famous for its textiles manufacturing, left his town with two thousand men and went to city of Damietta where the Muslim army was camped and embraced Islam with his followers.

During the time of Umar ibn Al-Khattab, the non-Muslims enjoyed freedom of religion. They were free to perform their religious rites, ring bells to start their religious ceremonies, take out the Cross in procession and hold religious fairs. Even treaties were signed during the time of Umar ibn Al-Khattab with non-Muslims that guaranteed freedom of religion. The writ of Hudhaifa bin al-Yaman to people of the region of Mahdinar says, "They shall not be required to change their religion, nor shall any interference be made in their religious practices."

Umar ibn Al-Khattab followed the principle of equality very strictly and would not tolerate any kind of distinction. Once, Umar ibn Al-Khattab had a difference of opinion with Ubayy bin Ka'b. The matter was referred and brought in the court of Qazi Zaid bin Thabit. When Umar ibn Al-Khattab arrived at the court the Qazi, Zaid bin Thabit, vacated his seat out of respect for the Khalifah. Umar ibn Al-Khattab, after observing the situation, said that this was the first injustice Zaid has done to the suit. Then he sat down next to Ubayy, his opponent.

Umar ibn Al-Khattab always favored individual freedom and self-respect. By word of mouth and through his writings he made it very clear that every human being was born free and no one should have to abase himself in front of others. Once, the son of Amr bin As abused and beat up a Copt Christian; on hearing this Umar ibn Al-Khattab had son of Amr punished publicly by the hand of the victim Copt Christian. Then Umar ibn Al-Khattab addressed both father and son and said, "Since when have you turned men into slaves, whereas they are born free of their mothers?"

The people of many cultures who accepted Islam faced new challenges. More complex questions regarding the Islamic way of life cropped up at the same time. Many of the questions could not be answered because clear rulings of the Holy Prophet or the Holy Qur'an were not available. The Qadis and Muftis appointed in towns and cities were Companions of the Prophet, yet they referred complicated questions to the Khalifah. The famous Sahabis who referred the question to Umar Ibn Al-Khattab are Abdullah bin Ma'sud, Ammar bin Yasar, Abu Musa Ash'ari, Abu Ubaidah bin Jarrah, Mughira bin Shuba and others. Umar ibn Al-Khattab gave his judgment after discussing these questions in the assembly of the companions. The discussions were conducted with the greatest freedom and acumen. Shah Wali-Ullah writes in Hujjatullah al-Baligha, "It was Umar's practice to consult the companions and hold discussions with them, until the veils were lifted and conviction was attained. For this reason Umar's dicta were accepted throughout the East and the West."

It is said that his writings, his letters and official instructions were as powerful as his speeches. In a letter to Abu Musa Ash'ari he wrote, "People generally hate their ruler, and I seek protection of Allah, if my people should entertain similar feelings about me. Avoid vain suspicions and keep away from malice, and don not encourage people of cherish vain hopes, and be careful of Allah's property, and guard yourself against evil men. If you find any people who are vindictively inclined towards the Muslim state, it is devilish inclination and must be put down by the sword, until they bow to Allah's decision and turn to better ways"

In another letter to Abu Musa Ash'ari he said, "The thing that strengthens one in execution of work and that one should not procrastinate; for if you do so, your affairs will heap up and overwhelm you and you will not then be able to decide what to do and what not to do, and you will fail in your work."

Umr Ibn Al-Khattab appointed Amr bin Al-As as the Governor of Egypt. Amr bin Al-As delayed remitting the revenue to the treasury. Umar ibn Al-Khattab wrote to him and reminded about the delay. Amr bin Al-As procrastinated. Umar ibn Al-Khattab sent him a strong letter, he wrote, "I understand that the thing that has kept you from replying is the fact that your subordinates are not good. They have made you a shield, and it is a disease for which I possess an effective remedy. I am surprised that I have written to you often and at length, but you neglected sending the revenue and have avoided giving straight answers. So Abu, Abdullah, don't worry. Due shall be taken from you and you shall pay them, for as the river yields pearls, so will you have to render the dues."

Umar ibn Al-Khattab used to end his speeches with following statement: "O God, let me not fall into an error, nor let me be called to account on unawares, nor let me fall into neglect."

Umar ibn Al-Khattab's actions speak louder about his character, his integrity and his love for the people in the Muslim state. He made rounds at night to gauge and evaluate the condition of the people. His achievements are reflection of his life.

Noursishing The Soul

I would like to remind myself, and, all my brothers in Islam, to remain steadfast in our Taqwa to Allah s.w.t. To remain steadfast in our Taqwa to Allah by doing all that He commands. To remain steadfast in our Taqwa to Allah by staying away from all that He forbids.

Blessed congregation of Muslims,


I would like to remind myself, and, all my brothers in Islam, to remain steadfast in our Taqwa to Allah s.w.t. To remain steadfast in our Taqwa to Allah by doing all that He commands. To remain steadfast in our Taqwa to Allah by staying away from all that He forbids.

As we strive and work hard to increase our wealth, let us not forget one thing in our lives. One thing that is so important. One thing that has so much importance. One thing that is eternal. That will be with us forever. What is this thing? It is our soul. Our whole being revolves around our soul. It was with us before we were born. With us when we are alive on this earth. And with us even after we die. It will be with us in the graves and with us when we meet Allah. Our soul is the seat of our iman. It is the throne of our taqwa. It is the stronghold of our faith. If our soul is strong and good, our whole personality will orientate towards goodness.

No matter how rich we are; no matter how healthy we are; if our soul is not strong; if our soul is not developed; if our soul is sick, we will still mirror a personality and behaviour that is rotten. No matter how famous a personality we are in this world, if our soul is dead, then there will be no place for us in Jannah, the Paradise ever eternal. Hence, our soul, the strength of our soul - These are crucial elements in our lives that we need to consciously develop. Indeed, our soul is far more important than our bodies.

Let us take an analogy my brothers. Clasp one hand. Crunch and clutch your hand in your palm as tightly as you can. Feel the strength and tension in your muscles. This is the strength that your body can offer. Now imagine that is your soul. Is your soul as strong as that clasp of your hand. Or is it like water that seeps through your fingers?

Everyday in our lives, we treat our bodies with lavish and care. Everyday, we lavish our bodies with clothes that are beautiful, soft and costly. We wash our bodies with soap so that it will be clean. We spray our bodies with perfume so that it will smell good. We exercise so that our bodies will be healthy. But. Do we do this to our soul? Have we nourished our soul? Do we bathe our souls so that it will be clean? Do we perfume our souls so that it will smell with the fragrance of purity. Or do we clothe our soul with coverings that are torn and spoilt? What indeed would be a clothing that is good for our soul? Listen to what Allah commands in surah Al-'Araf ayat 26 which says: Meaning: O children of Adam! Surely we have sent down to you clothes to cover your bodies and clothes that decorate and taqwa is surely the best of coverings. These are the signs of Allah that they may remember.

My dear brothers,

Taqwa is the best of clothing for our soul. Taqwa is the clothing that we should cover our souls with. And each member of our congregation is reminded to strengthen their Taqwa to Allah. Isn't it time now for us to give our all to be Taqwa to Allah?

My dear brothers,

most of us are dissatisfied with the wealth that we have. We want to experience a better life. We want to feel the comforts of life. We yearn to have it easy. We yearn to have more wealth. For wealth, it is said, is a key to a comfortable life. This is not against Islam. In fact, Islam wants its ummah to be an ummah that is strong. An ummah strong in all aspects of life - economic, physical, social and political. Everything. So seek wealth. Work for progress. Be a community that is wealthy not a community that is poor. Because. Poverty can lead a person astray. Poverty can lead a person to disobey and forget his Creator. Poverty can lead a person to become a kafir. The Messenger of Allah had said this in a hadith: Which means: Poverty can bring someone to a state of kufr.

But. At the same time. Whilst building our financial resources. Let us not forget our souls. Our soul needs to smell and feel the fragrance of Iman. It needs to be bathed with knowledge. It needs to be exercised with frequent good deeds to remain healthy. These three things: Iman, knowledge and good deeds. These are the three ammunition that is needed for a healthy soul. Iman, ilm and amal, these are the seeds of a clean, healthy and fragrant soul. They are strongly interlinked. A person's iman is not complete if he doesn't lace it with good deeds. And a person will not persevere in his good deeds if he doesn't feel the joy of doing good. And the joy of doing good comes when you have knowledge and conviction of its benefits.

Dear blessed Friday congregation,

A person's good deeds reflect the iman in his soul. A rotten behaviour or the lack of good deeds, is a reflection of the lack of iman in a person's soul. So. Someone who consistently does good deeds and displays a behaviour that is honourable, a high likelihood is that he also has an iman that is high. His soul is strong. It is filled with taqwa and iman and belief in Allah. Our iman can rise and fall. Our iman can increase and decrease. What then are the characteristics of someone with iman? Listen to Allah's commands in surah At-Taubah, ayat 112:

Which means: Those who like to repent, who are conscientious in doing good deeds, who praise Allah, who like to fast, who regularly bow and prostrate to Allah, who invite others to goodness and forbid disobedience, and those who observe Allah's laws. And so, give good news to those who are pious mukmins.

These are the characteristics of people who have iman in their souls. They frequently seek forgiveness from Allah. They frequently repent for all the sins they have committed. They engage in dzikir to remember Allah. They strive to fast for Allah. And they not only do the wajib fasts but also the sunnah fasts. They look forward to the time when they can do their solat. They fulfil amar ma'ruf nahi munkar. And they guard the laws of Allah. Let us measure ourselves. Do we measure up to these characteristics of a person with iman? How do we measure up to being a mukmin?

Dear blessed congregation of Muslims,

If you have enjoyed eating a certain food, you will surely want to eat it again and again. Likewise. A person who starts doing some good deeds will feel the joy of that good deed. When a person begins to feel the joy of his deeds and worship, he will always want to do these deeds and acts of worship. And my brothers, there is nothing in this world, nothing, that can give us the joy and peace equal to the joy and peace we get from our acts of worship to Allah. The joys of this world can quickly make us feel satiated. It can make us feel bored when we have the same thing day after day after day.

Imagine if you were to eat the same food day after day after day. No matter how much you first enjoyed it, after some time, you will get bored with it. Indeed you will lose your interest in it. You will lose the joy that you once found in it. That is how temporary the joys in this world are.

But, the joy of religious worship is a gift from Allah. A person who finds joy in his religious worship will never lose interest or feel bored with it. No matter how much he does it. Because Allah will bring us closer to him. The more we engage in religious worship to Allah, the closer He will bring us to Him. And the stronger we will feel for the worship that we have performed. The stronger is the joy that we feel for our ibadat and our good deeds. Rasulullah has once said that one of the signs in which a person's worship has been accepted by Allah is when he finds joy and a keenness to always perform that act of religious worship.

Let us reflect upon this for a while. What is the one deed? What is one act of religious worship that we truly love to do? That we simply look forward to doing? That we find true joy in doing? Is it our solat? Is it to fast? Is it to give in charity? Is it to read the Quran? Is it to study the laws of Allah? Is it to engage in dzikir? We must have one form of religious practice that we will consistently perform and which we enjoy doing. Indeed, it is the saddest thing to find if we do not even have 1 single deed that we enjoy doing. Not one single good deed for us to find joy in. It means that we have not been sincere in even in a single deed. It means that there is not one single deed that we have performed that has been accepted by Allah. Each of these deeds will be like specks of dust blown away into oblivion by the winds, wal 'iyadzubillah min dzalik.

My dear brothers in Islam,

Everyone has their own preference for the kinds of good deeds that they like to perform. Find one that fits you. Find one form of religious worship that you can be consistent in. And when you find it, nurture it. Strive hard to do it regularly. As an example, if you enjoy performing the witir prayers, then do it every night. Persevere and persist in doing this act of religious worship. Because, surely, an act of worship, no matter how small, but if consistently done, is better than an act of worship that is heavy and difficult to do but is only done once in a while. The Messenger of Allah had said in a hadith:

"The most favoured deeds by Allah is one that is consistent although small."

Baarakallah. .

BOND OF FRIENDSHIP, BOND OF LOVE

I was thinking about my past last night

Well..it takes a thousand years for me to tell you all this bedtime story..
but i'll make it as simply as i could..and as easy as i can to make you all understand..

2.45 am, 27 september 2010:

during this time, my mind is currently thinking the first day of my school..I was dumb, idiot, a snot, afraid scared this is was the feeling that i was experiencing back then..

I sat infront and i was nervous, afraid the teacher will questioning me..once the teacher rise her voice, Mashallah!..only Allah know how weak my leg was, until i couldnt even stand that time..Everyday i came to school hoping that i could make a friend..

as I got to know everyne..memorize each name one by one..but ~ i still never make a friend..not even one..time goes by until I was in primary 3..

3.00 am, 27 september 2010:

At this moment i was thinking about my experience in primary 3..i was very dumb..the teacher throw my back, got beaten up by the kids, got scolded, was being called an idiot, weak in maths, i cant even solve a simple mathematics question..for 3 years in school i never got any compliments accept those phrases that i hate so much and those phrases are "kau ani pelajar yang paling budoh dalam class bah" which mean "you are the most idiot students in the class"..uu know how much doe it hurt to be called like that everyday?..i was not mature yet, so i dont care it so much and just carry on and let it be..and for 3 years i still try to make a friend..but i never have one..i couldnt make a friend with the smart students never work until i shifted to my new school..

3.15 am, 27 september 2010:

I thought everything could be change as i enroll to the new school. well it doesnt goes as i planned..its actually worst than that, in the new school i try to be samrt, i tried to study hard but but i still couldnt change that lazy attitudes of mine. guess what it never change myself, i got dumber..uu know what, i was bad in calculating money, as i calculate 20cent until it reach 1dollars, well i didnt call it 1 dollars back then..i call it 100cents..and you know beat me badly that time?..she took a whole day to teach me calculating..but it actually help me out..for threes years in a new school i never make a friend in the academic school. but i do have alot of friends in my Islamic school, got acknowledge by the teacher..but i feel missing, i hte them so much back then..i told myself they were no sincere. well Islamic studies was the only subject that i could score back then, why?..i dont know why..i love to learn tarikh an Islamic history. I finished my primary school with a PCE result of 3b,1c,1d(just pass). I was freaking happy.

3.30, 27 september 2010:

I was thinking about my life during secondary school, well i feel so much fun during this time..i played a lot.at the same time i got an improvement with my academic studies..i make a friend..alhamdulillah they ware my perfect friend, we were a moderated class( no dumb, or not smart). Mashallah i always got number one in the class, the reason is?..its because Allah is great he is well knowing..i dont know how i score back then accept Allah...in my Islamic school..alhamdulillah everything perfectly..am not afraid to come to school..and sheesh..i was curious how does love feel back then, well i do felt in love, but ijust share it with my closed buddies , until the day i gotta shift to dubai i tell him to tell the person that im in love with her..It wa too late isnt it?..well doesnt matter

3.45-4.30 am 27 September 2010

In Dubai, hahah..i was like a crying baby..i wantted to go back to Brunei..wanna see my friend there ..but i lost contact with them fell like i lost half of my life..at the same time i feel depressed and dissapointed they never lookd for me nor do they try to get contact with me.. accept one person..his name is Qawwy!!..his my lil bro..his the one that help me to get contact with everyone, Alhamdulilla,Jazakallah Qawwy. Back to the story. First day of school in Dubai. I got my neck bash up by a person called Mayed Hassan. Am being patience as am a new students. and there is one person his name was Abeid Karama. he told me that if i want to be cool, i just look for him..wow!..i was like who is this alien that telling me am not cool..hahaha..at the beginning i hmm..i have thought that i wanted to change everyone of them..but as i get to know them..am the who change a lot..Islamic is still my favourite subject..my classmate always look for me if they hve some problem..i thought that i fully understand what does itb mean by friendship and love..i thought i was the only one who goes problem in looking a friend..but they are just like me..my classmate came across the middle east..Palestine..feel sad to listen to their story..during tht time..my spirit of Jihad got pump!..and i always wanted to to liberate their country for them to return to their hometown..Al-Quds!!..there i fully understand what does it mean by friendship and love..once i knew and learn about love..i try to avoid it and i even make a boundaries so love wont comes to me..but they thoguht me that you dont have to seek for love..it will come for you..its in the hand of Allah..well i start to fight in Dubai..but not because am a bad students..i love them so much..i love..i love them..whenever they are in the middle of fight..i'll try to stop them all..i dnt choose any side..if i could i will beat both side..i want to maintaince the unity and the bond of friendship..Arabic class was awesome trust me!!!..hikhik,,,wanna know why?..hikhik.. you gotta experience it yourself..owh yeah, about friendship..even before i left..i always remind them to keep contact each other..unite and keep the bond of friendship strong as I will return to them.everyone are far away now..but THE BOND IS STILL STRONG like Al-Bunaiyah((building)..its strong like a construction of building..its only can be destroy by an explosion or by an outsider..i called it fitnah..UNITE WE STAND, DEVIDED WE FALL. I'll protect them even its mean dead for me..that is what i learn from them..Friendship..u gotta seek for it..but love..you dont ahve to bother yourself look for it.

4.45 am, 27 september 2010:

I went back to the pass Ramadhan, well i knew one person, i dnt know..speaking with her..my heart beat faster than as usual..speaking with her remind me of Allah and Rasul..i used to called her kakak..hikhik,,but later i know she was sick..i thought i was not serious until she told me she's having a kidney and heart problem..my world turn to dark.morning turn to night..night turn to morning..if i coud i wnt to onate my organs for her..but she told me her sister did donates her organs for her..for a second i thought myself..its very rare to find a very generous women and that would even sacrifice her organs for her sister. This is the bond bof love that i have leartn from my friend in Dubai..as i in Ramadhan she went apart..i feel uneasy word alone cant descrbe my feelings..I make my doa..hoping she will come back in one piece. as i get to know her..NOOR has light up my whole world and its has perfected the BOND! ..knoing you is a gift from Allah..loving you reminds me tht eternity love is only for Allah and Rasul..you have make me get closer to the almighty god..Mashallah..ana uhibbuki fillah abadab abada fi i'lan Jennnah.

5.00 am, 27 September 2010:

end of the story about my life..you can do it sometim..time will freeze for you ...

THE TRUE MUJAHIDAH IN 21ST CENTURY (AMIRAH)

This post is dedicated to Amirah Viona. She's a chinese Muslim. She have make me proud of her:-

Its very rare to find a very generous women now a days..i know one ladies that live with Allah and Rasul in her heart..She make her reason of living is only for Allah and Rasul..she's my motivator, inspiration, aspiration, she's someone i treasure the most..however, she's in the verge of live and death..May Allah grant uu jennah Amirah..May Allah grant what uu wish for..Amiin

there is a lot thing i wanted to tell and discuss with you. O'Allah if dead is better for her then please let her die as syahid as what she wish for, but if living is better then give me a courage to let her know how grateful i am to know her. Knowing her is a gift from Allah. speaking with you remind me of Allah and Rasul. You have thought me a lot of thing.Amirah your attitude has change my personality to much, i need to thanks you for that. You are true Muslimah, True Mujahidah. SYAFAKALLAH wa FI AMA NILLAH..ANA UHIBBKA FILLAH YA AMIRAH